Gentrification的問題，透過圖書和論文來找解法和答案更準確安心。 我們找到附近那裡買和營業時間的推薦產品

Trip-Hop

為了解決Gentrification的問題，作者Wheaton, Rj 這樣論述：

Trip-hop described some of the 1990s’ best music, and it was one of the decade’s most revealing bad ideas. The music itself was an intoxication of beats, bass, and voice. It emerged amid the social tensions of the late 1980s, and as part of hip-hop’s rise to global dominance. It carried the innov

ations of Jamaican soundsystem culture, the sweet refuge of Lovers Rock, the bliss of club jazz dancefloors and post-rave chill-out rooms. It went mainstream with Massive Attack, Portishead, Tricky, DJ Shadow, Kruder & Dorfmeister, and Björk; and with record labels like Ninja Tune and Mo’ Wax. T

o the artists’ despair, the music was tagged with a silly label and packaged as music for the boutique and the lounge; made respectable with awards and acclaim. But the music at its best still sounds experimental and dramatic; and its influence lingers through artists like FKA twigs, Sevdaliza, Jame

s Blake, Billie Eilish, and Lana Del Rey. This short book is a guide to ’trip-hop’ in its context of the weird 1990s: nostalgia and consumerism; pre-millenium angst and lo-fi technology; casual exoticism amid accelerating globalization and gentrification. This book presents a survey of the music and

its leading artists, packed with recommended listening, essential tracks, great remixes, and under-recognized albums.

Gentrification進入發燒排行的影片

安達盧西亞地區的世界文化遺產之形塑與再現：以阿爾罕布拉宮為例

為了解決Gentrification的問題，作者盧中彥 這樣論述：

安達盧西亞得天獨厚的地理位置替這片土地帶來了多元且混雜的文化樣貌，不僅在中世紀被來自伊斯蘭宗教的政權治理了數百年，更同時汲取了鄰近地區的摩爾人文化，成為歐陸地區上少數高度揉合東/西方文明的地區。而當 1492 年卡斯蒂亞王國成功將格拉納達收復回基督宗教的勢力版圖後，安達盧西亞又頓時成為黃金時代下西班牙航海開拓者啟航的據點，讓它體現了十五到十八世紀西班牙輝煌且強盛的國力與人民堅忍不拔的精神。於是在這些豐富的文化元素滋養下，現今的安達盧西亞儼然已成為世界文化遺產的重要據點，不僅境內擁有高達七座的世界文化遺產，每年因遺產觀光而來訪的旅客與其帶來的觀光效益更是不計其數。本研究將以位在格拉納達的阿爾罕

布拉宮作為研究個案，透過分析其遺產空 間內部的展示與空間規劃，來探討相關治理單位如何應用其遺產的歷史沿革與物質面來再現與形塑阿爾罕布拉宮，並同時分析阿爾罕布拉宮館方所籌劃的藝術展覽與教育活動，進一步探討阿爾罕布拉宮如何與周遭的地方社區連結，並在多方交涉且快速變遷的社會脈動下重新調整其遺產的再現與形塑，藉此維持阿爾罕布拉宮傳承在地文化的遺產功能並建構出一個融合格拉納達城市意象的文化觀光品牌。

Be Our Guest: Foreign Guest Workers in the United States’’ Tourism and Hospitality Industries

為了解決Gentrification的問題，作者 這樣論述：

Adopting a geographic lens to examine the employment of guest workers in the United States, Be Our Guest offers readers the most comprehensive analysis of guest work in tourism that has been produced to date. In weaving together the constellation of political and economic factors that exist acros

s multiple scales, the case is made for how and why so many tourism-dependent areas of the United States have developed a dependency on temporary foreign workforces. Towards a holistic approach, special emphasis is placed on the economic histories of these areas and shifting patterns of employment,

seasonality, gentrification, and related housing shortages. Throughout are the voices of stakeholders involved in every aspect of guest work: human resources managers battling labor shortages, town planners mitigating workforce housing shortages, and attorneys and advocates helping to directly assis

t migrant workers and affect policy changes. These perspectives are coupled with detailed analysis of state policies regarding guest worker visa programs and labor market stress to illustrate a vivid picture of the precarious lives of the migrant laborers who arrive in the United States. Be Our Gues

t serves to specifically address a lacuna on the critical tourism studies side and the growing concern on the practitioner side over workforce quality and supply. Nevertheless, it is a benefit for everyone with an interest in issues of labor migration, precarity, housing policy, and immigration refo

rm.

探索城市的靈魂： 本真性與創意階級的都市空間形塑- 以臺南文創中城為例

為了解決Gentrification的問題，作者吳貞儀 這樣論述：

本研究以本真性理論為研究基礎，透過本真性理論回顧，提出都市空間型塑的主體的新階級—「創意階級」的觀念，作為解釋臺灣土地政策的空間形塑所遭遇的問題與影響的基礎。一方面，國家機器也藉由本真性的基底，依據「文化創意城市」相關土地政策與空間政策的制定與推動，試圖探討臺南的都市空間型塑的主體，對其空間的影響與問題。另一方面，臺南新移民遷入臺南生活，創意階級引導了本真性與都市空間的對話，從中試圖來檢視其都市空間的轉變與建築環境實體的轉換，以及對於都市空間的再生產過程與影響。本研究嘗試舉例發生中的個案—「臺南正興街」與「臺南市區鐵路地下化計畫」，試圖與理論的架構進行對話。研究結果得知，城市的本真性本質上都

是的主觀的，其定義是很主觀的。本真性做為城市發展的工具，在倡導本真性的同時，能讓原來住在這裡的人能繼續留著才是最重要的；假若因為本真性的倡導，讓原本住在這裡的人們被驅趕/被取代了，而產生了「因發展所導致的迫遷」，這是值得被評判與審思的。城市的靈魂與本真性未必是一樣的，誠如Sharon Zukin所強調的：「城市的靈魂是因為人們才存在的。」