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新譯圓覺經

為了解決Promulgate的問題，作者商海鋒 這樣論述：

　　《圓覺經》全名《大方廣圓覺修多羅了義經》，透過文殊師利等十二位菩薩與佛陀的問答，宣說如來圓覺妙理，揭櫫一切眾生具足圓覺妙心，是指引如何修行成佛的經典。《圓覺經》廣受唐代天台、華嚴、禪宗、密宗重視，北宋郭印提出佛教四書，清末吳坤修甄選釋氏十三經，它從未缺席，又早早流布高麗與鎌倉時代的朝鮮、日本。該經一卷之薄，允為東亞漢傳佛教「經中之睛」。是次新注新譯，深度利用東亞文獻以校勘、輯佚，紹述唐僧玄奘忠於原典及思想、語言原貌之傳統，從佛學乃至文學角度，予以精當闡釋，化深奧為易懂，內容至簡至要。〈導讀〉一文更明析該經結構、善本、善注、文體，乃至東亞古典時代地位諸議題。研讀佛教經典者

，切莫錯過。 　　The  Sūtra of Perfect Englightenment 圓覺經,  whose full title is The Nītrtha Sūtra on the canon of the great and  expansive Perfect Enlightenment (D fāngguăng yuánju xiūduōluó liǎoyì  jīng) 大方廣圓覺修多羅了義經, uses a conversation  between the Buddha and twelve Bodhisattvas, led by Mañjuśrī, to  pro

mulgate the wondrous doctrine of perfect enlightenment. It discloses  that all sentient beings have an innate mind of perfect  enlightenment, and guides them on how to train to attain Buddhahood. In  the Tang dynasty, the Sūtra of Perfect Enlightenment was held in high  esteem by the Tiantai, Huayan

, Chan, and Vajrayāna (Esoteric) schools.  And it was listed in the four Buddhist classics  proposed by the Northern Songs Guo Yin 郭印, and the Thirteen Buddhist Sūtras selected by the late Qings Wu Kunxiu 吳坤修. It was also disseminated in the Goryeo Kingdom 高麗 in Korea (918-1392), as well as Japan du

ring the Kamakura 鐮倉 period (1192–1333). Only one  fascicle long, the Sūtra of Perfect Englightenment rightly came to be  regarded as ‘the eye of the Buddhist canon in East Asian Buddhism. This  new translation, with new annotations, draws heavily  upon East Asian sources to collate, reconstruct and

pass down the true  spirit of the Sūtra. It also follows the Tang monk Xuan Zangs tenets of  being faithful to the original manuscript, as well as its ideas and  linguistic features. Informed by Buddhist studies  and also literary studies, it provides meticulous and accurate  explanations in a way

that is easy to understand and as concise as  possible. The author has also provided a Readers Guide to point out the  Sūtras structure, the most authoritative manuscript  and annotations, the literary genre, and the question as to the texts  status as an East Asian classic. This is a must-read for

those studying  Buddhist classics. 　　(Translated by Dr. Corey Lee Bell)    

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A Cultural History of English Lexicography 1600-1800: The Authoritative Word

為了解決Promulgate的問題，作者Mitchell, Linda C. 這樣論述：

As this lively new study effectively demonstrates, dictionaries serve as far more than just simple reference tools-they also offer a rich fund of information about people in society. Before now, the extent to which dictionaries encode social history, as opposed to merely relaying linguistic informat

ion, has gone almost entirely unnoticed. In this illuminating new book, Linda C. Mitchell analyzes the complex and changing relationship in the early modern period between authority and lexicographers: she identifies ways in which lexicographers constructed their authority, examines the link between

the conservative and the subversive in dictionaries, and finally, charts the shift of linguistic authority from grammarians to lexicographers. In the introduction to this study, the author surveys the history of organization in dictionaries, including how their very order constructs authority. Subs

equent chapters explore such intriguing topics as the role played by personalities in the construction of lexicographic authority; how the reader depended on dictionaries for travel information; the inclusion of history and mythology in dictionaries and what this kind of information meant to the rea

ding public, including the extent to which historical accounts were biased. Mitchell explores the relative ease with which dictionaries evaded censorship, showing how some lexicographers used their dictionaries to promulgate their views on gender, religion, and politics. Finally, she discusses how f

ar we have traveled from early dictionaries to the present state of lexicography, tracing the legacy of old dictionaries in modern-day electronic dictionaries. Broadly based on archival research in rare-book libraries, the study considers approximately 300 primary texts, including not only dictionar

ies, but also traditional grammars, encyclopedias, and other manuals (e.g., almanacs). Mitchell examines material which frames the systematic lexicographical presentations at any one time: prefaces, introductions, forewords, statements of intent, organization of materials, as well as definitions the

mselves. Linda C. Mitchell, San José State University, USA

以ISO 27701隱私資訊管理系統為核心探討對我國個人資料保護法之影響

為了解決Promulgate的問題，作者詹琬琬 這樣論述：

　　個人資料外洩情形日益嚴重，個人資料保護已成為一項重要課題。2018年歐盟公布GDPR規範，擴大資料保護適用範圍、強調當事人權利、加重企業責任及加重罰責。這情況驅使國際標準組織ISO在2019年8月頒布最新國際標準「ISO 27701隱私資訊管理系統」做為個人資料保護的實務方案，以因應個人資料保護議題。　　對我國政府機關與企業組織而言，國際標準「ISO 27701隱私資訊管理系統」可以提供參照完整的管理框架，也可以節省很多嘗試錯誤的時間，縮短導入時程，達到個人資料保護效果。　　因此，本研究為協助政府機關與企業組織在運行個人資料業務下落實法遵要求，進行國際標準「ISO 27701隱私資訊管理

系統」之先導研究，初探國際標準「ISO 27701隱私資訊管理系統」框架精神，探究與我國「個人資料保護法」兩者之間的關聯，以提供我國政府機關與各企業組織在執行個人資料保護管理業務之參照。